POLS 288, Fall 2014
The Assignments Page
Required readings are in the resources
section of the course Sakai site.
You will also find there the course bibliography.
The Final Essay. Please answer any one of
the following questions. Answer all parts of the question, and limit
yourself to 1,000 words. Remember that last essays are opportunities to
demonstrate your command of course material. This is due Tuesday, December
16, at 11:00 a.m. You may turn it in via the Sakai
dropbox for the course, or via email.
1.
Does the four networks theory adequately account
for the power relationships you studied as part of your policy paper assignment? Explain why or why not. With respect to your topic, how does
using this approach to power differ from that required in the policy paper
assignment? Be specific about the
concepts you use and the evidence one uses in each approach.
2.
In one course
unit you read about a new understanding of trends and dynamics of
inequality. What is the central new
idea about inequality? What does
this have to do with the operation of political power in the United States? How does the application of this idea
affect our understanding of the color line in the United States?
3.
One premise of
the humor unit is that some serious parts of life contain ridiculous dynamics
of power. John Locke is not funny. His argument in the Second Treatise of Civil Government is full of
foundational ideas about understanding power. Select three of his most
important claims or conclusions, and show what is ridiculous about them. Your standards for what is ridiculous must
be based on other course material.
You may but are not required to include a joke based on each idea you
found to be ridiculous.
Week of
December 9 and 11. The End.
Tuesday, December 9. Today we
will hear from at least one group on their findings. Everyone show up! For all groups, the assignment says "the report has an adequate conceptual description, and
contains a competent description of the empirical evidence about
power." This means you will
take 7 minutes to describe to the class the target of your investigations, the
network you followed (probably accompanied by a diagram), the evidence that
should give us confidence the network is real, and what this says to us about
power. If you want specific
guidelines, try modeling yours after the
examples given by Domhoff. Groups
volunteering to go today will get significant additional credit. Email professor Olufs with your
intention to go today, please, by Monday noon.
Also today we will look at clips from
some feature-length political comedy, in particular Dr. Strangelove, Wag the Dog,
and Burn After Reading. For those of you who want more political
movie humor, particularly good examples are Thank
You for Not Smoking, In the Loop,
and Bulworth.
Thursday, December 11. The End (continued). Today we
may hear from one last group, if not all presented on Tuesday, and we discuss
what should be on an examination.
Week of
December 2 and 4.
Tuesday, December 2. Today
with finish the unit on finance. Read
the following articles in the Sakai
folder for this unit, (1) austerity_Wolf, (2) Warren_unsafe, and (3) wall_street_mafia. For those of you developing a further
interest in this unit, see also in the articles POLS_IPE_on_the_crash and housing_mort_pol.
They are about approaches to the study of financial issues within the
discipline of political science. Keep track in your notes of new
concepts you have not previously encountered--make a list. Bring to class a written response to
this question: Is there evidence in
this unit's reading that helps answer the questions posed in the October 9
reading on oligarchy? Please be specific.
Your policy papers are due
today.
Thursday, December 4. Today
we begin our last unit, power and humor. One premise of the unit is that humor is
a tool for contesting power situations.
We will use mostly video sources here. Do see what The Onion is doing with politics (warning: language and content advisory...),
what the New Yorker has in the
current issue (down at bottom of page), what David Horsey
is drawing, and note other
cartoonists display work at that site.
You will be asked to write about
how humor draws attention to other analyses of power we have seen in this
class.
Week of November 25. Those
of you who have not yet sent your polished
first 3 pages of your paper need to do that, please. Next week Tuesday is paper consulting day,
Olufs will be in his office during class hours and until about 3:30. No office hours Wednesday. Happy Thanksgiving,
everyone.
Week of
November 18 & 20. Please note Olufs' office hours are cancelled for the
20th.
Tuesday, November 18. Today
we finish the unit on power in
international politics. Read the essays in the Sakai
folder for this unit, (1) stephan_chenoweth, and (2) sharp_fdtd. For the first, note the introduction is
followed by a section heavy on social science methods. If you have not had a methods or
statistics class, this will be a challenge-- but pay attention to the
hypotheses tested and which ones seem to stand up to the tests. Then do read closely the case studies
and the conclusion. For the second
source, read up through chapter five, browse the remaining contents, and read
the first appendix. Keep notes on the claims in the
articles and any questions that arise, and bring
to class a written response to this question: What
are the key features of a successful nonviolent resistance movement?
Thursday, November 20. Today
we start unit seven, Finance. Read
the following essays in the Sakai
folder for this unit, (1) money_talks, (2) wealth_disappear, and (3) banking_systems. Keep
track in your notes of new concepts you have not previously encountered--make a list. Bring
to class a written response to these questions: What do the authors of the third essay
mean when they claim we get the banking system we deserve? What does your answer suggest about your
interpretation of the second essay?
Week of Nov.
11 & 13.
Tuesday, Nov. 11.
Today is Veterans Day, and PLU events mean the class meets from
9:55-10:55. We
continue the unit on power in
international politics. Read the pieces in the Sakai
folder for this unit, (1) Hammes_Offshore, (2)
Russia_Cohen,
and (3) decade_of_war_lessons_learned (numbered pages 1-18). Note that these are about the centrality
of warfare as a feature of international politics. Bring
notes to class on the arguments in each of the essays, in which you
identify central themes and claims, and include any questions that arise. A late addition on this topic: a
retired general on stories we tell about war.
We should briefly discuss a shift
in the timetable for your policy papers.
Another late addition: Here is how
material in our inequality unit is being discussed in the press.
Thursday, Nov. 13. We continue the unit on power in international politics. Read
the pieces in the Sakai
folder for this unit, (1) bennett_no_two_state, (2) US_Israel_tension, and (3) ME_peace_initiative_advice.
Note that these are about addressing what are often called intractable conflicts. Bring
notes to class for each of the readings, in which you identify central
themes and claims, and include any questions that arise. In your notes also answer this
question: What do today's readings
draw your attention to, in comparison to Tuesday's readings?
Week of Nov. 4 & 6.
Tuesday, Nov. 4: This is Election Day. We
finish the unit on inequality. Read the piece in the sakai folder for this unit, Stiglitz_tax_reform.
Also read this
brief report on recent trends in the USA (both authors have collaborated
with Piketty). The site links a pdf
version. Each of these reports makes judgments about the meaning of the
data, and each make policy recommendations. Apply
the logic of policy papers to the recommendations, and make a list of questions to answer and observations to discuss
(bring to class) to better make sense of the policy recommendations. Also, a carry-over from Thursday, we
will also conduct a workshop on how to
study power. You have your
group project targets. Read the Domhoff
pieces on how
to study power, and the four
networks theory of power. Know
them well enough to decide which ideas help your study. Note there are other
interpretations of power.
Late
note: Credit Suisse's Global
Wealth Report 2014 mentions, p. 6, that the wealth/income ratio is getting
high... and that previous times when it has been this high "have always
signaled recession...."
And,
today an electronic draft of your policy
paper is due.
And,
a late entry: Someone took the USA
data from Piketty's project and produced Piketty in One Graph.
Thursday, Nov. 6. We will know more about election
results. Any
consequences for course topics?
Today we start a unit on power in international politics.
Read the study in the Sakai
folder for this unit, China_drought_Arab_Spring. Draw
a diagram that illustrates the argument. Also read Kagan_myth_decline and Kagan_review_Bacevich. In about a page, describe the
differences between the two views of the proper use of power in US foreign
policy.
Week of Oct. 28 & 30.
Tuesday, Oct. 28. We begin Unit Five, Inequality. Read the essay
in Sakai, Milanovic_review. This is a summary of the argument in
Thomas Piketty's Capital
in the 21st Century. What are
the central concepts in the argument?
We will examine the current arguments about the nature and significance
of economic inequality. Late addition: Read at least the second paragraph
in the recent
speech by Janet Yellen, head of the Federal
Reserve Board. Also, some
interesting pieces on civil forfeitures, one courtesy
of the NYT, and one from John Oliver. Here is a story about power
& public ideas, from today's NYT.
Thursday, Oct. 30. We continue Unit Five, Inequality. Read the essays
in Sakai, Solow_review
and Krugman_review. Bring to class a half-page essay
summarizing the main claims in each of the reviews. Than, in a second half page on the same
sheet, write out the questions you have about the nature and political
significance of inequality. Bring this page to class, on paper.
We
will also conduct a workshop on how to
study power. You have your
group project targets. Read the Domhoff
pieces on how
to study power, and the four
networks theory of power. Know
them well enough to decide which ideas help your study. Note there are other
interpretations of power.
Week of Oct. 21 & 23: Halfway through the Semester.
Tuesday, Oct. 21. We
continue with the color line. Read the two documents in the Sakai
folder for this unit,
case_for_reparations
and stillseparate. For each, write and bring to class on paper an account of the clearest policy
recommendations in each (at least 2 for each essay): What
are the recommendations, and what evidence supports them? When in doubt, apply the logic required
in the policy paper assignment.
Also
see the decision in the recent Texas
Voter ID case, and read at least
the first ten pages. This is a long file, you may stop there. [After the assignment went out, the US
Supreme Court weighed in on the
case.]
Also for today, bring the printed
copy of your description and detailed out line of your policy paper. We will discuss them in class.
Also for today, for your group projects you will "select a person
or organization that is the center of your project and declare it in
class," as it
says on your assignment. You
may need to communicate with other group members on this.
Thursday,
Oct. 23: Midterm Examination. Here is the exam. Good Sailing.
Week of Oct. 14 & 16. The Color Line.
Tuesday, Oct. 14. We
begin today with a Workshop on Policy
Paper Approach. You have chosen
your topic, so read the assignment
carefully, collect and read background material on your topic, and bring a
300-word description of what all you will do in your paper, including a
description of what kind of evidence you need to collect.
For
today, Read
the two files in The Color Line folder in
Sakai, Alexander_NJC
and Alexander_Moyers_transcript. The first file emphasizes legal
doctrines for police behavior. We
will watch a recorded interview with the author of The New Jim Crow. She
gives speeches, some of which turn up on youtube. Also, Read this
site at the Brookings Institution on these themes, and watch the four "video highlights" clips (they are in the
video box you reach by scrolling down a short way). The entire program
and transcript are available... transcript is on the right. The entire event is available in a
rather long video, if you are interested.
Keep notes that identify policy recommendations or
implications of all authors and speakers! Make a list and include enough detail so
that you can describe each or identify questions that would be useful to
answer.
Thursday, Oct. 16. For
today, read the two files in
Sakai, The_Color_Line
and Stand your Ground. As you read them, keep detailed notes on
the major claims about power. We will discuss these. Also, come with a list of suggestions on
what we should study next in this topic.
Also
for today, the 16th, we will have a Workshop
on approaches to the study of power.
For that, you need to have read the postings on Domhoff's
page about The Basics of Studying
Power and How to Do Power Structure
Research. Also read very
carefully the essay on Four
Networks Theory of Power.
Note this approach is distinct from alternative
theories of power. You will
work with your group on how to apply this.
Week of Oct. 7 & 9. Organize Projects, and continue Political Power in the USA.
Tuesday, Oct. 7. In
class you will
announce your choice of questions for your policy paper. Also, we will organize groups
for the group projects.
For today, Read two files from the Sakai
folder for this unit, polarized_pol_usa and gun_control_slow.
(1) The polarized article is a
review of 3 books about polarization.
Pay attention to the article subheadings! Note that the 3 leave out a fourth view,
provided by the reviewer. Bring to class on paper a description
of the basic approach of each of the four, and compare the advice on fixing polarization in the four. (2) In the gun control piece, the author tries to get at why legislation failed.
Did he? Bring to class a detailed list of the conclusions of the author
that address that why question. Note: This might have something to do
with understanding polarization.
Also read the
abstract and study the first chart at this site.
Here is that story about the Supreme
Court and same-sex marriage, and the story about naming
our military campaign in Syria and Iraq.
Thursday, Oct.
9. We complete the unit Political Power in the USA.
For
today, Read the piece in the Sakai
folder for this unit, oligarchy_usa. Bring notes to class that contain
answers to these questions: (1) How do the authors define oligarchy, and what evidence do they suggest allows us to see oligarchy? (2) Which policy areas do the authors
suggest are most appropriate for examining oligarchy? Why? (3) What do the authors conclude
about oligarchy, given the existing research? What (to you) is the most interesting next question to ask about it?
Week of Sept. 30-Oct 2. This is the start of Unit Three, Political Power in the USA.
Tuesday, September 30. Please Read Obama_Campaign_Data. Bring on paper to class an answer to these questions: (1) Using
the concept legitimacy, describe the
relationship between the campaign and voters. Keep in mind,
this is a way of approaching the power situation. (2) Which of the techniques described
in the article appear to be most effective at reaching voters of your age? Why? The Pew Research Center for People and
the Press look at the
relationship between campaigns and voters, and public many reports on
their surveys.
Today we will also discuss the
paper assignments, your individual
paper and your group
project.
Here are some stories
connected to today's topics:
---the
White
House intruder story expands
---Does Khorasan exist?
---Testifying
to Congress...
---Getting Messages
to Voters
---A story on Bayesian
statistics, and why you should understand
Thursday, October 2. More Political Power in the USA.
Please Read (a) donors_funds_sidestep and (b) freshmen_money. Also read (c) this recent story about
an unintended
revelation about party financing.
For each, answer this question, and bring
notes about it to class: Does
this demonstrate that money is a central feature of the power situation in US
politics? Be specific about
how. If this is not an adequate
demonstration, what more would you want to know about money and power? There are a lot of data about money and
US institutions, such as this
page about one House committee and donations to members, courtesy of the Center for Responsive Politics. More data on campaigns and
elections are available from the Campaign
Finance Institute.
Assignments for week of September 23 and 25
Tuesday Sept.
23. We try again on
Locke. Here are a few more
questions about Locke, for your weekend consideration. Bring notes on them to class
Tuesday.
Does Locke prohibit authoritarian
capitalism of the sort we see in Russia and in China? The oligarchs in control there allow
some liberties--
as Michael Ignatieff put it, private
freedoms: "to buy and sell, to inherit, to travel, to grumble in
private..." while denying them public liberty. And this mix of private liberties and
public prohibitions allows the oligarchs to seize what private wealth they can
while hoarding political power.
Farmer, in pathologies of power (week 1 reading), encourages us to
adopt something like a scientific approach (see the next paragraph), and part
of that, he insists, is a greater recognition of suffering than is common in
our public discourse. Farmer makes
brief suggestions about barriers to compassion--that is, reasons that can be
used to not recognize or feel obligated to respond to the suffering of
others. This is a sharp point of
comparison with Locke. Can
you identify any barriers to compassion in Locke?
Farmer insists on an approach to
knowledge Locke does not completely share.
He insists on an empirical, pragmatic, nominalist, materialist
epistemology in pursuit of our purposes.
[We can go over this in class, but do make sense of that sentence.] It is an approach found in medicine and
agriculture, and many other places.
While Locke, too, is a creature (perhaps a central figure) in the
Enlightenment, his account of natural rights is difficult to sustain on those
grounds. Farmer tells you why he
advocates human rights as part of his approach. Do you see a tension between the two on
this score? How should we
judge claims to know things?
Locke's views add up to an
unusually cohesive outlook, indeed, an ideology. There are very few differences between
his views and those of President Ronald Reagan. An ideology that survives almost intact
for 300 years must have something going for it. You should identify those elements.
The following reading guide is the same one as posted last week.
Read Locke,
Second Treatise of Civil Government.
Please read paragraphs 1-51, 72-3 (optional: 52-76, chapter on Paternal
Power), 85-91, 94-99, 119-168, and 196-end. Be ready to discuss these questions:
1.
What is the
distinction between the state of nature and civil society? Note that by paragraph 13, most of the
essential assumptions of the argument are asserted. If something is in the state of nature,
it is presumably not the business of
politics to change it.
2.
The state of
nature is NOT the state of war (compare to Hobbes, in Leviathan). How is
LockeÕs state of nature different from HobbesÕ? See para 13,
and also 124-7.
3.
The central human
motivation is self-preservation, and this is based on reason. It is a law of
nature? (But note that it is a natural
right.) How so? See para. 6,
and up through para. 15.
4.
LockeÕs argument
on slavery is brief—see paras. 22-4, and also
85, 172, 180, and 182.
5.
What are the
beginnings of property for Locke?
Why is this one of his central ideas?: After
the discussion of the value of nature, accumulation of property has a limit in
the SN—the limit of spoilage. Why?
What is the significance of the way he overcomes this limit? This chapter is quite important. By the time you are up to para. 36, we have the beginnings of the argument about consent. On that concept, see also paras. 45, 67, 74, 95, 112, and 134. A closely related concept is obligation;
see paras. 72-3, 97, and 116-120.
6.
How does money
change property? What is the
justification for inequality of possessions? See 44-7.
7.
LockeÕs chapter
on the family, Òof paternal power,Ó is oblique but interesting with respect to
power. Note, at para.
57, that liberty has implications for the family. Note also, paras.
63-5, that the family has a natural origin—but, as Rousseau asked, if families
are regarded as natural, why isnÕt politics regarded as natural? We see what he is doing by para. 66—the motherÕs share in family power shows us,
he asser4ts, that paternal power in no way leads to political power. This is linked to his argument in the
first treatise. Note, at paras. 72-3, that inheritance is an important part of
families, and that it confers a political obligation. You might also see: para.
80, the family is natural; para.
82, the husband rules the wife (but what about those earlier exceptions?); para. 118, children are subject
to the father; and para.
158, economic power is joined to political power. But wait--aren't the conditions of
economic power pre-political, and thus not to be changed through politics?
8.
Why do people form
societies? What are the signs that
Locke believes humans are naturally inclined towards virtuous behavior? When dealing with the argument, starting
in para. 87, remember the
great role of government, at paras. 42, 124.
9.
What are the
deficiencies of the state of nature? See paras. 13,
124-7.
10.All
are bound to the political order, which is governed by majorities. Why? Perhaps the central ingredient is at para 119, about express and tacit consent. See para. 97
as well.
11.The
legislative is the primary political power. Why? At paras.
136-140, we see several limits to the state. See also paras.
163-4.
12.Resistance
to tyrants is a right. Why?
See para. 203, 235. Note carefully what all gets changed in
a revolution—at 211. Also see
paras. 222-225.
Does some of this language seem familiar?
Thursday, September 25. The
edition of Machiavelli in Sakai has these reading questions on the first
page. If you are reading a
different edition or translation (which will likely have different pagination),
email Olufs to get an amended guide to reading.
You should know there is still a
vigorous scholarship over how to read Machiavelli. For example, see this
recent letter. With regards to The Prince, a common
misreading of Machiavelli is cured by reading the last chapter first.
READING QUESTIONS-- please bring your notes to class.
Page
4—Note his claim to an objective method of analysis. How is this presented? He will wait for the end to tell you,
but keep this question in mind:
What is MÕs project in The Prince?
5-6—Change
is ever-present. The political
world is a fluid thing.
7—People
should be caressed or crushed.
Why? Note his appeal to
Roman examples.
12-13—He
mentions Òliberty.Ó Notice how the
actions of leaders can, says M, be copied.
17—Remiro had power, and was cut in half. Why?
19, 1st para. of Ch.
8—M is not focused on the rights and wrongs of policies (whether they are
'wicked' or have general support.
Why?
21—"I
believe this follows from severities [or 'cruelties'] being badely
or properly used." Is this the
beginning of a theory of legitimacy?
22—Note
the juxtaposition of the elite, the nobles, and the populace. And, what is the relationship between
legitimacy and liberty? How does M
conceive of liberty?
27—What
does he say about mercenaries? Why?
33—What
does history show us, according to M?
How does it show us?
34-5—On
generosityÉ.
Chapters 17,
18 and 19 discuss related themes-- centered around the advice "to choose
the fox and the lion" (at 38)—Is this a further development of that
theory of legitimacy?
38-9—Shall
a ruler break his word? When, and
why?
42-3—These
stories bring up a question: When does doing good produce harm? Is this another
piece of that tiny theory of legitimacy?
44-5—Should
a leader choose traits? How?
46-7—More
on legitimacy? Is it good to be
hated by oneÕs subjects?
50-1—Does
this sound like M is applying for a job?
52—What
kind of rulers can take good advice?
Hmm, how is this connected to his larger project?
Chapter 25—On fortune in human affairs.
Chapter
26—Italy has no one else—it needs a leader. To do what? This is the overriding concern of The Prince. What becomes of a leader that loses
sight of this?
**A story about talking
heads conflicts of interest
**A story about think
tanks and conflicts of interest
**A report that looks at costs
of reducing greenhouse gas emissions
Assignments for week of September 16 & 18
Tuesday, September 16: Read the
last 3 essays in Unit One. Bring to
class written notes on your responses to these questions:
(1) The Melian Dialogue. Briefly describe the positions of the
two sides. Specifically, how did each
see the power situation?
(2) Bacevich, End of Military History.
For Bacevich, what is the "Western way of
war"? Why is it over? He says there are powerful organized
interests that continue to pursue this doomed approach. What are they?
(3) Farmer, Pathologies of Power.
This is a complicated argument, one that is at the core of this
course. How do human rights and
public health intersect? Note this
is an assertion of how we should approach
knowledge. What is meant by
"structural violence"?
Are you able to see structural violence? How? What does he suggest we do?
Thursday, September 18: Read
Locke, Second Treatise of Civil Government. Please read paragraphs 1-51, 72-3
(optional: 52-76, chapter on Paternal Power), 85-91, 94-99, 119-168, and
196-end. Be ready to discuss these
questions:
13.What
is the distinction between the state of nature and civil society? Note that by paragraph 13, most of the
essential assumptions of the argument are asserted. If something is in the state of nature,
it is presumably not the business of
politics to change it.
14.The
state of nature is NOT the state of war (compare to Hobbes, in Leviathan). How is LockeÕs state of nature different
from HobbesÕ? See para 13, and also 124-7.
15.The
central human motivation is self-preservation, and this is based on reason. It
is a law of nature? (But note that
it is a natural right.) How
so? See para.
6, and up through para. 15.
16.LockeÕs
argument on slavery is brief—see paras. 22-4,
and also 85, 172, 180, and 182.
17.What
are the beginnings of property for Locke?
Why is this one of his central ideas?: After
the discussion of the value of nature, accumulation of property has a limit in
the SN—the limit of spoilage. Why?
What is the significance of the way he overcomes this limit? This chapter is quite important. By the time you are up to para. 36, we have the beginnings of the argument about
consent. On that concept, see also paras. 45, 67, 74, 95, 112, and 134. A closely related concept is obligation;
see paras. 72-3, 97, and 116-120.
18.How
does money change property? What is
the justification for inequality of possessions? See 44-7.
19.LockeÕs
chapter on the family, Òof paternal power,Ó is oblique but interesting with
respect to power. Note, at para. 57, that liberty has implications for the
family. Note also, paras. 63-5, that the family has a natural
origin—but, as Rousseau asked, if families are regarded as natural, why
isnÕt politics regarded as natural?
We see what he is doing by para. 66—the
motherÕs share in family power shows us, he asser4ts, that paternal power in no
way leads to political power. This
is linked to his argument in the first treatise. Note, at paras.
72-3, that inheritance is an important part of families, and that it confers a
political obligation. You might
also see: para. 80, the family is natural; para. 82, the husband rules the
wife (but what about those earlier exceptions?); para. 118, children are subject to the father; and para. 158, economic power is
joined to political power. But
wait--aren't the conditions of economic power pre-political, and thus not to be
changed through politics?
20.Why
do people form societies? What are
the signs that Locke believes humans are naturally inclined towards virtuous
behavior? When dealing with the
argument, starting in para. 87,
remember the great role of government, at paras. 42,
124.
21.What
are the deficiencies of the state of nature? See paras.
13, 124-7.
22.All
are bound to the political order, which is governed by majorities. Why? Perhaps the central ingredient is at para 119, about express and tacit consent. See para. 97
as well.
23.The
legislative is the primary political power. Why? At paras.
136-140, we see several limits to the state. See also paras.
163-4.
24.Resistance
to tyrants is a right. Why?
See para. 203, 235. Note carefully what all gets changed in
a revolution—at 211. Also see
paras. 222-225.
Does some of this language seem familiar?
EARLIER MATERIAL IS BELOW
Please pay careful attention
to how you read. For most of us, we
encounter the printed page differently than we do electronic sources. The latter require very good note taking
skills. They also require machines
to store, display, and mark up. A
printed version of the entire set of readings is available.
á If you have access to unlimited printing, you may
download the files in sakai
and print them. There are some
caveats: In Unit 1 only the first
two chapters will be assigned in the Climate
of Corporate Control document; In Unit 2, Locke's Second Treatise and Machiavelli's Prince might already be on one of your shelves, and you will not
have to print them--Library copies are available; In Unit 4 the Shelby case is 68 pages long, and you
will be assigned the first 4 and then be asked to browse the dissenting opinion; In Unit 6 the Decade of War Lessons Learned file is laid out like a power-point,
and probably should not be printed out; and the Sharp:FDTD document, at over 100
pages, is another candidate for a quick read online.
á A complete printed copy of the course readings, minus the Unit 2 Locke and Machiavelli readings, is
available on short-term reserve in the Library.
For Thursday, September 11, Read (1) Abolition_mvt, (2) Mott Green, and (3) A_Climate_of_Corporate_Control
(chaps. 1, 2, and any additional
parts you find interesting).
For each reading, write a short
description of the power situation-- who is trying
to do what, what tactics they use, and whether the effort to wield power seems
to be successful. You may also note
who is harmed by the exercise of power, if any can be identified. Bring this in writing to class today.
NYT
think tanks and foreign
influence